He also acknowledged the bitter feelings that the fights over liturgical language have produced, writing, “It is no surprise that difficulties have arisen” between local churches and the Vatican. 1, the pope recalled that the Vatican Council entrusted bishops with the “weighty task of introducing the vernacular language into the liturgy.” He added that “in order that the renewal of the whole liturgical life might continue, it seemed opportune that some principles handed on since the time of the council should be more clearly reaffirmed and put into practice.” In changing the law, which will go into effect on Oct. In 2007, Benedict himself issued a Motu Proprio increasing access to the celebration of the traditional Latin Mass, a move seen as a microcosm of the church’s shift toward traditionalism during his papacy. The amendment is a significant development in a liturgical schism that has split Catholics across the world and was evident at the highest echelons of the church.
Rita ferrone code#
With “Magnum Principium,” a papal Motu Proprio - or a document issued under the pope’s own legal authority – Francis altered a key 2001 instruction by Pope John Paul II that empowered Vatican officials in Rome to ensure local translations adhered to the standard Latin.Ĭatholic progressives have advocated a greater use of contemporary idioms consistent with the Second Vatican Council reforms of the 1960s and many bristled under what they considered a heavy and out-of-touch hand from Rome.Ĭonservative opponents favored the Latin Mass, or at least more faithful translations to it in the local language, and they wanted the church hierarchy in Rome to ensure global universality and unity by making all of those translations uniform.īy amending the Code of Canon Law, Francis appears to have sided with the liberals in the debate and shifted the ownership of translations to the local bishops. On Saturday he stepped squarely onto the battlefield of the so-called Liturgy Wars, which, especially in the English-speaking church, have divided liberals and conservatives for decades. “It was especially astute that he put it into canon law because it makes it official.”įrancis has not been shy in efforts to reform the church and has tread on some of its most delicate subjects, from challenging the Roman bureaucracy that runs the church to emphasizing acceptance of gays and the divorced. She said that by loosening Rome’s grip on the language of prayers, Francis had restored the intention of the reforms of the Second Vatican Council and erased some of the rollbacks of his predecessor, Benedict XVI.
“It’s hugely important,” said Rita Ferrone, a specialist in Catholic liturgy who writes for Commonweal, a liberal Catholic magazine. Finally, the unique annotated bibliography for further reading will appeal to a diverse readership by offering a stimulating variety of subjects, writing styles, and perspectives on the issues.VATICAN CITY - Pope Francis, who has used his absolute authority in the Vatican to decentralize power from Rome, made a widespread change Saturday to the ways, and words, in which Roman Catholics worship by amending Vatican law to give national bishop conferences greater authority in translating liturgical language. It offers a positive evaluation of the reform overall, while clearly focusing on the question of ongoing renewal. It links the theoretical to the practical by asking concrete, pastoral questions about where the church stands today with respect to all of the key elements of the Constitution, making the book especially useful for pastoral practitioners. It evaluates critically the "reform of the reform" movement, and other groups that currently propose a radical revision of the church's liturgy. No book in recent years has selected these themes or presented them with such clarity. It presents a useful schema of the contents of The Constitution on the Sacred Liturgy by identifying seven essential themes of the document. This new book explains and puts into context the background of the new translation of the Mass, only now approved by the American bishops. By calling for the revision of all the rites according to the principles set forth in The Constitution on the Sacred Liturgy, the Council set in motion the most comprehensive liturgical reform in Catholic history. The Council produced a document on the liturgy, The Constitution on the Sacred Liturgy, that would give shape to Catholic worship for years to come. Liturgy was the first and most significant subject taken up by the Second Vatican Council.
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